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Holy Card of the Immaculate Heart of Mary Plus a Large 1 3/4" Miraculous Medal

$ 2.9

Availability: 10 in stock
  • All returns accepted: ReturnsNotAccepted

    Description

    Laminated Holy Card of the Immaculate Heart of Mary (4.75" X 3.25") Plus a Large 1 3/4" Silver Oxidized Miraculous Medal.
    This is the best quality Miraculous Medal available. Die-cast in Italy for exceptional detail, you will enjoy the beauty of Our Lady's medal made by the finest craftsmen in the world. Attached jump ring is included, and it is silver oxidized - that wonderful finish that only the Italians have perfected. Known as the Medal of the Immaculate Conception, created by St. Catherine Laboure following a vision of the Blessed Virgin Mary. This medal is believed to bring special intercessions on behalf of the Blessed Virgin Mary if worn with faith and devotion at the hour of death.
    This extra large version of one of the most popular medals is even more stunning than the others. The XL size of this piece brings out every detail of its beautiful design. Two sided silver oxidized, and made in Italy. Measures 1 3/4" tall by 1" wide.
    The Immaculate Heart of Mary is a devotional name used to refer to the interior life of the Blessed Virgin Mary, her joys and sorrows, her virtues and hidden perfections, and, above all, her virginal love for God the Father, her maternal love for her son Jesus, and her compassionate love for all people.
    The Eastern Catholic Churches occasionally utilize the image, devotion, and theology associated with the Immaculate Heart of Mary. However, this is a cause of some controversy, some seeing it as a form of liturgical latinisation. The Roman Catholic view is based on scripture, particularly the Gospel of Luke. Traditionally, the heart is depicted pierced with seven wounds or swords, in homage to the seven dolors of Mary. Also, roses or another type of flower may be wrapped around the heart.
    The veneration of the Heart of Mary is analogous to the worship of the Sacred Heart of Jesus. There are, however, differences in this analogy as devotion to the heart of Jesus is especially directed to the "divine heart" as overflowing with love for humanity. In the devotion to Mary, however, the attraction is the love of her heart for Jesus and for God.
    The second difference is the nature of the devotion itself: in the devotion to the Sacred Heart of Jesus, the Roman Catholic venerates in a sense of love responding to love, in the devotion to the Heart of Mary, study and imitation hold as important a place as love. The aim of the devotion is to unite humankind to God through Mary's heart, and this process involves the ideas of consecration and reparation. The object of the devotion being to love God and Jesus better by uniting one's self to Mary for this purpose and by imitating her virtues.
    In Chapter 2 of St. Luke's gospel, the evangelist twice reports that Mary kept all things in her heart, that there she might ponder over them. Luke 2:35 recounts the prophecy of Simeon that her heart would be pierced with a sword. This image (the pierced heart) is the most popular representation of the Immaculate Heart.
    St. John's Gospel further invited attention to Mary's heart with its depiction of Mary at the foot of the cross at Jesus' crucifixion. St. Augustine said of this that Mary was not merely passive at the foot of the cross; "she cooperated through charity in the work of our redemption".
    St. Leo said that through faith and love she conceived her son spiritually, even before receiving him into her womb, and St. Augustine says that she was more blessed in having borne Christ in her heart than in having conceived him in the flesh.